In Never Done: A History of American Housework, Susan Strasser argues that housework, the job done by more people in America than any other, "cannot be separated from the broader social and economic history of the United States." The women who did housework supported the men who built factories and cities, and the manufactured products and urban culture produced in those factories and cities in turn shaped women's housework. Strasser thus brings 19th century housewives into history AND provides an exhaustive history of household technologies.
Strasser is interested in what 19th century housewives actually did and what technologies they really used, not in the history of the technologies per se; the date that most households seemed to have a particular kind of technology and how most housewives seemed to use it are a lot more important to her than the date the technology was patented or the technological innovations that went into it or when the first privileged few got ahold of it. Therefore, she uses new social history methodologies to access her subject. Her sources include reformers' reports on intolerable living conditions, government documents on standards of living, sociologists' descriptions of daily life, manufacturers' market research, ads, catalogues, travel accounts, letters, and advice manuals, cookbooks, and women's magazines. In all of these sources, she's looking not so much at the opinions or prescriptive advice but at the ways in which particular technologies and practices are framed - as new, old-fashioned, commonplace, etc. This strategy allows her to approximate what American housewives' lives might have been like at different points in time form 1850 to 1930.
Showing posts with label everyday life. Show all posts
Showing posts with label everyday life. Show all posts
Thursday, April 11, 2013
Wednesday, April 10, 2013
142: Marcus & Segal's Technology in America
Alan Marcus and Howard Segal's Technology in America: A Brief History is a clear, readable, social constructivist history of technological development in the United States from the early 17th century to the late 20th. While its scope keeps the history of any particular technological development to the length of an encyclopedia article, its investment in social construction means that technologies are contextualized within social, economic, cultural, and historical developments. The result is a history of America told through the history of technology, with an emphasis on the ways in which American culture determines technological development.
Throughout, Marcus and Segal focus not on why things didn't happen, but on how things did happen. What made a technology acceptable and therefore applicable was a) how it was conceptualized and b) how it was explained to and understood by the people who would use it. Both technologies & their implementation are the products of what their inventors, investors, and potential users understand of their situation and whether they think a particular
Throughout, Marcus and Segal focus not on why things didn't happen, but on how things did happen. What made a technology acceptable and therefore applicable was a) how it was conceptualized and b) how it was explained to and understood by the people who would use it. Both technologies & their implementation are the products of what their inventors, investors, and potential users understand of their situation and whether they think a particular
140: Siegfried Giedion's Mechanization Takes Command
In Mechanization Takes Command: A Contribution to Anonymous History, Siegfried Giedion studies the history of the mechanization of everyday life to determine how mechanization has affected human beings and what the political limits of mechanization might be with regard to humans. In doing so, he creates an "anonymous history," a study of "our mode of life as affected by mechanization - its impact on our dwellings, our food, our future," as well as links between industrial methods and extra-industrial practices in art and literature. This book is thus an early (1948) cultural history of technology, with which Giedion intends to restore faith in human agency by revealing how human "work and... innovation - whether they know it or not - are continually shaping and reshaping the patterns of life."
Working from a wide range of sources, including models, manufacturing records, catalogues, advertising leaflets, etc. (he was frustrated to find that most inventors and businesses did not keep records of failed inventions), Giedion traces the development of mechanization in Western history, from ancient and medieval times to the mid-20th century, with an emphasis on the 19th and 20th century. The books is arranged first thematically and then chronologically, and technologies, photography, painting, and business history are all intermingled, so that the reader can get a sense of the social and cultural context of different kinds of technologies in addition to a general sketch of their development. For instance, his section on movement includes Oresmi's 15th century diagrams of planets in motion, Marey's 19th century photographic studies of birds in flight, Muybridge's photos of men at work and Gilbreth's abstract lines of time and motion studies; as movement becomes more abstract, representations of it (Joyce, Picasso) become more fragmented and sad about the loss of human continuity. Perhaps mechanization, as linked to this rationalization of living movement, separates thought and feeling?
Working from a wide range of sources, including models, manufacturing records, catalogues, advertising leaflets, etc. (he was frustrated to find that most inventors and businesses did not keep records of failed inventions), Giedion traces the development of mechanization in Western history, from ancient and medieval times to the mid-20th century, with an emphasis on the 19th and 20th century. The books is arranged first thematically and then chronologically, and technologies, photography, painting, and business history are all intermingled, so that the reader can get a sense of the social and cultural context of different kinds of technologies in addition to a general sketch of their development. For instance, his section on movement includes Oresmi's 15th century diagrams of planets in motion, Marey's 19th century photographic studies of birds in flight, Muybridge's photos of men at work and Gilbreth's abstract lines of time and motion studies; as movement becomes more abstract, representations of it (Joyce, Picasso) become more fragmented and sad about the loss of human continuity. Perhaps mechanization, as linked to this rationalization of living movement, separates thought and feeling?
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